หน้าหนังสือทั้งหมด

Journey to Inner Brightness
96
Journey to Inner Brightness
is tomorrow's still mind, today's darkness is tomorrow's inner brightness, today's perseverance is tomorrow's fulfillment. Don't be disappointed if you find your mind wandering. It is only natural fo
This text discusses the journey of meditation and perseverance toward achieving inner brightness and fulfillment. It highlights that distractions are normal for beginners but encourages continuous eff
The Path to Merit and Positive Mindset
112
The Path to Merit and Positive Mindset
178. ONLY MERIT IN MIND If you come to the temple for the sole purpose of gaining merit, then you are on the right path and you will never fall into misfortune. On the other hand, if you come here to
เนื้อหาเน้นที่การมาที่วัดเพื่อสะสมคุณธรรมและหลีกเลี่ยงความทุกข์ ความคิดที่เป็นบวก มุ่งมั่นที่จะอยู่ห่างจากความคิดลบ การตรวจสอบตนเอง และเส้นทางสู่การดับทุกข์และหาความสุข การค้นพบพระธรรมและการทำสมาธิจะช
Meditation Techniques for Centering the Mind
110
Meditation Techniques for Centering the Mind
4. Maintain your mind at the center of the body all the time: Even after having finished your formal sitting, maintain your mind at the center of the body the whole of the time. No matter whether you
This meditation guide emphasizes the importance of centering your mind at the body's center at all times. Practitioners should continue to repeat the mantra 'Samma-Araham' and bring all arising though
Historical Development and Techniques of Dhammakaya Meditation
112
Historical Development and Techniques of Dhammakaya Meditation
**Historical Development to present** Phramongkolthepmuni devoted his time from 1916-1959 to teaching Dhammakaya meditation. He ran a meditation workshop from 1935-1959 which was reserved for gifted
Phramongkolthepmuni dedicated his life to Dhammakaya meditation from 1916-1959, emphasizing team meditation. Since then, his disciples at various temples including Wat Phra Dhammakaya have continued t
การหยุดนิ่งและความสุขในธรรม
57
การหยุดนิ่งและความสุขในธรรม
ใครที่หยุดนิ่งได้ มีบุญมาก ถ้าหยุดนิ่งได้แล้วเอาธรรมไปทิ้ง แบบนี้น่าเสียใจ เพราะความสุขอยู่ที่ศูนย์กลางกาย พอหยุด หรือหน้าก็จะไปเจอกับความทุกข์ เพราะใจเรารับได้ละอย่าง พยายามพยายามให้ใจเราหลุดจากคว
การหยุดนิ่งนำมาซึ่งบุญและความสุข แต่ถ้าเมื่อหยุดนิ่งไม่รักษาไว้จะนำไปสู่ความทุกข์ เนื้อหาเน้นการรักษาใจให้อยู่ที่ศูนย์กลางกายและสนับสนุนให้มีความสุขในกระแสธรรม เพื่อให้สามารถจัดการกับความสุขและความทุก
Meditation for Clarity and Calmness
76
Meditation for Clarity and Calmness
Be calm and relax with ease. Your mind will be refined by itself. You will feel light, comfortable. Maintain this feeling for a longer time, repeat it again and again; this state of refined mind will
Meditation is a powerful practice that allows you to cultivate a refined mind. By sitting calmly and focusing on your thoughts, you can experience feelings of lightness and comfort. Maintaining this t
परम ध्यान और आत्मा का केंद्र
107
परम ध्यान और आत्मा का केंद्र
(sleeps). Luang Phaw Wat Paknam explained that the ability to bring our mind to a standstill at this centre of the body is what we call ‘majjhima’ or ‘centering’. When the mind comes to a standstill
लुआंग फॉ वट पाकनम ने समझाया कि शरीर के केंद्र पर ध्यान लाने की क्षमता को 'मध्यम' कहा जाता है। यह वह बिंदु है जहाँ मन सद्भाव में आता है, और इसे अच्छे या बुरे के संदर्भ में नहीं रखा जा सकता है। इसके द्व
Understanding the Mind and Success in Buddhist Practice
118
Understanding the Mind and Success in Buddhist Practice
and the four different functions of the mind are scattered in their separate directions like a group of people unable to work as a team — they cannot pool their abilities efficiently. By 'all succes
This text discusses the four functions of the mind and their impact on achieving success in Buddhist practice, as emphasized by Luang Phaw Wat Paknam. He speaks on the importance of reaching a state o
Cultivating Transcendental Knowledge in Buddhism
125
Cultivating Transcendental Knowledge in Buddhism
It is for this reason that the Lord Buddha advocated his monks to cultivate transcendental knowledge in order to put themselves beyond the reach of sensuality [kāma], unwholesomeness [akusalamadhaṃma]
The Lord Buddha encourages monks to attain transcendental knowledge to rise above sensuality and eradicate False View. Achieving the First Absorption endows practitioners with joy, happiness, and focu
The Four Absorptions in Meditation
132
The Four Absorptions in Meditation
guish them as follows: The First Absorption which is accompanied by five factors: initial application of mind [vitakka], continued application of mind [vicāra], joy [pīti], happiness [sukha] and one-p
This text outlines the four absorptions in meditation, detailing the factors involved in each state. The First Absorption is characterized by five components: initial application of mind (vitakka), co
Understanding Meditation and the Middle Way in Buddhism
227
Understanding Meditation and the Middle Way in Buddhism
manifestation, Path to the Cessation of Suffering as 54 master plan for subsequent teaching, Dhammacakkapavattana Sutta as 10, 186, 189-90 materialism, makes for selfishness 81 meat burnt to the pan -
เนื้อหานี้สำรวจการทำสมาธิและแนวทางสายกลางที่เป็นส่วนสำคัญในคำสอนของพระพุทธเจ้า โดยอธิบายถึงความสำคัญของการตั้งมั่นเป็นสติในปัจจุบัน และการทำความเข้าใจรูปแบบของความรู้สึกและปรากฏการณ์ในจิตใจ การทำสมาธิ
Untitled
25
Untitled
meditation. She strove always in any task she set her mind to – with a joyous smile on her face that pre-empted victory. She was someone who never wasted any time and had no such thing as time free fr
No content available for analysis.
การทำสมาธิด้วยลูกแก้ว
51
การทำสมาธิด้วยลูกแก้ว
มกราคม ๒๕๔๓๑ the rightest or the highest state that a human can achieve, to lead your mind to happiness and calm. (3) Now you try to remember the shape and the character of this crystal ball. Imprint
มกราคม ๒๕๔๓๑ the rightest or the highest state that a human can achieve, to lead your mind to happiness and calm. (3) Now you try to remember the shape and the character of this crystal ball. Imprint
ประโยชน์ของการเข้าถึงธรรมกาย
81
ประโยชน์ของการเข้าถึงธรรมกาย
ง น้ อ ง 1 4 ก [ ลี "Does every one have Dhammakaya?" (ทุกคนมีธรรมกายใช่ไหมครับ?) "Certainly, it's factual. It's natural. It exists at the centre of our body. We can reach it when our mind is righteou
ง น้ อ ง 1 4 ก [ ลี "Does every one have Dhammakaya?" (ทุกคนมีธรรมกายใช่ไหมครับ?) "Certainly, it's factual. It's natural. It exists at the centre of our body. We can reach it when our mind is righteou
Endurance Against Defilements: Building a Stable Family
17
Endurance Against Defilements: Building a Stable Family
squeezes us, controls us and wears us down to perform all kinds of bad deeds shamelessly. Then when we perform the bad deed, defilements let us suffer, receive punishments, experience all kinds of dis
This text discusses the impact of defilements on individuals and families, emphasizing how these negative influences lead to bad habits and a breakdown of unity within families. It identifies the 'Roa
Promoting World Peace Through Inner Peace
189
Promoting World Peace Through Inner Peace
ages around the world attend the class ‘Dream in Dream’, the biggest class room in the world. His promotional teachings arouse everyone to be aware of one’s own action against the law of kamma, the un
This text highlights the impact of the 'Dream in Dream' class led by Most Venerable Phrarajbhavanavisudh, encouraging individuals to reflect on their actions in relation to the law of kamma. The medit
The Teachings of Luang Phaw Dhammajayo
6
The Teachings of Luang Phaw Dhammajayo
immersing himself in the study and practice of the Buddha's pure teachings. For almost 40 years, he has always emphasized to the thousands of those who follow his teachings at the Dhammakaya Temple, b
Luang Phaw Dhammajayo has dedicated nearly 40 years to promoting the Buddha's teachings, asserting that true world peace originates from inner peace. He emphasizes everyone's role in enhancing humanit
Endurance Against Defilements and the Roads to Ruin
17
Endurance Against Defilements and the Roads to Ruin
squeezes us, controls us and wears us down to perform all kinds of bad deeds shamelessly. Then when we perform the bad deed, defilements let us suffer, receive punishments, experience all kinds of dis
The text discusses how defilements control individuals, leading them to perform bad deeds and suffer consequences. It highlights the importance of resisting external stimuli known as the Roads to Ruin
จดหมายจากกัลยาณมิตร
65
จดหมายจากกัลยาณมิตร
ANLAYA AMIT LETTERS LETTERS FROM KANLAYANA KANLAYANAMIT LETTERS FROM KAI LETTERS FROM OM_KANLA/ ANLAYANAM LETTERS FO KANLAYAN/ ERS FROM, NAMIT LET/ ETTERS FR/ KANLAYA) T LETTERS RS FROM ROM KANLA/ AMI
RS FROM ROM KANLA/ AMIT LETTE FROM KANL YANAMIT LETTERS ROM_KANLA/ MIT LETTE/ LETTERS NLAYANAMIT, AMIT LETTERS FROM L (ANLAYANAMIT LETTERS FRU ~T LETTERS FROM KANLAYANAMIT LET} - KANLAYANAMIT LETTERS
สนทนาธรรมเกี่ยวกับกรรม
70
สนทนาธรรมเกี่ยวกับกรรม
A&B สนทนาธรรมยามว่าง โดย ดวงธรรม แห่งกรรม A: There has been a doubt in my mind why some are born to inherit riches while some are born into a poor family: why some are deliberate (adj) = มีการวางแผน w
A&B สนทนาธรรมยามว่าง โดย ดวงธรรม แห่งกรรม A: There has been a doubt in my mind why some are born to inherit riches while some are born into a poor family: why some are deliberate (adj) = มีการวางแผน w